Jewish American Heritage Month

Inthis volume, Bible Studies scholar Yitzhak (Itzik) Peleg offers an educational,values-based approach to the cycle of Jewish holidays--festivals and holy days--asfound in the Jewish calendar. These special daysplay a dual role: they reflect a sense of identity with, and belonging to, theJewish people, while simultaneously shaping that identity andsense ofbelonging. The biblical command "And you shall tell your son" (Exodus 13:8) ismeant to ensure that children will become familiar with the history of theirpeople via the experience of celebrating the holidays. It is the author'sclaim, however, that this command must be preceded by another educationalcommand: "And you shall listen to your son and your daughter."  The book examinesthe various Jewish holidays and ways in which they are celebrated, whilefocusing on three general topics: identity, belonging, memory. Throughout thegenerations, observance of the holidays has developed and changed, from time totime and place to place. These changes have enabled generations of Jews, intheir various communities, to define their own Jewish identity and sense ofbelonging.  

This book analyzes the different conceptions of authenticity that are behind conflicts over who and what should be recognized as authentically Jewish.  Although the concept of authenticity has been around for several centuries, it became a central focus for Jews since existentialist Jean-Paul Sartre raised the question in the 1940s. Building on the work of Sartre, later Jewish thinkers, philosophers, anthropologists, and cultural theorists, the book offers a model of Jewish authenticity that seeks to balance history and tradition, creative freedom and innovation, and the importance of recognition among different groups within an increasingly multicultural Jewish community.   Author Stuart Z. Charmé explores how debates over authenticity and struggles for recognition are a key to understanding a wide range of controversies between Orthodox and liberal Jews, Zionist and diaspora Jews, white Jews and Jews of color, as well as the status of intermarried and messianic Jews, and the impact of Jewish genetics.  In addition, it discusses how and when various cultural practices and traditions such as klezmer music, Israeli folk dance, Jewish yoga and meditation, and others are recognized as authentically Jewish, or not.  

This text is aimed at anyone who is concerned with the fate of Judaism. The authors point readers towards a more complex and tortuous future, when the ideology of affliction and war no longer serve as the primary bonds of Jewish identity.

In April 1945, Jean Améry was liberated from the Bergen Belsen concentration camp. A Jewish and political prisoner, he had been brutally tortured by the Nazis, and had also survived both Auschwitz and other infamous camps. His experiences during the Holocaust were made famous by his book At the Mind's Limits: Contemplations by a Survivor of Auschwitz and Its Realities. Essays on Antisemitism, Anti-Zionism, and the Left features a collection of essays by Améry translated into English for the first time. Although written between 1966 and 1978, Améry's insights remain fresh and contemporary, and showcase the power of his thought. Originally written when leftwing antisemitism was first on the rise, Améry's searing prose interrogates the relationship between anti-Zionism and antisemitism and challenges the international left to confront its failure to think critically and reflectively.

Hermann Cohen (1842-1918) was a leading figure in the Neo- Kantian philosophical movement that dominated European thought before 1918. He was also an inaugural figure in modern Jewish philosophy in the twentieth and twenty-first centuries. This book explores Cohen's striking claim that ethics is rooted in law - a claim developed both in his philosophical ethics and his philosophy of Judaism, in particular in his writings on "love-of-neighbor," up to and including his well-known Religion of Reason. Dana Hollander proposes that neither Cohen's systematic philosophy nor his "Jewish" philosophy should be seen as the dominant framework for his oeuvre as a whole, but that his understanding of key philosophical questions take shape in the passages between both corpuses, a trait that could be seen as paradigmatic for modern Jewish philosophy. Ethics Out of Law taps into one of the prime topics of current interest in the field of Jewish philosophy: the nature of Jewish political existence and the changing configurations of "law" that this entails.

The Betä Isra'el (Ethiopian Jews) have a unique history and religious tradition, one of the most fascinating aspects of which are the mäloksočč, commonly referred to as monks in scholarly and popular literature. The mäloksoččserved as the supreme religious leaders of the Betä Isra'el and were charged with educating and initiating Betä Isra'el priests. They lived in separate compounds and observed severe purity laws prohibiting physical contact with the laity. Thus, they are the only known example in medieval and modern Jewry of ascetic communities withdrawing from the secular world and devoting themselves fully to religious life. This book presents the results of the first comprehensive research ever conducted on the way of life and material culture of the ascetic religious communities of the Betä Isra'el. A major part of this research is an archaeological survey, during which these religious centres were located and documented in detail for the first time.

The overwhelming majority of Jews who laid the foundations of the Israeli state during the first half of the twentieth century came from the Polish lands and the Russian Empire. This is a fact widely known, yet its implications for the history of Israel and the Middle East and, reciprocally, for the history of what was once the demographic heartland of the Jewish diaspora remain surprisingly ill-understood. Through fine-grained analyses of people, texts, movements, and worldviews in motion, the scholars assembled in From Europe's East to the Middle East--hailing from Europe, Israel, Japan, and the United States--rediscover a single transnational Jewish history of surprising connections, ideological cacophony, and entangled fates. Against the view of Israel as an outpost of the West, whether as a beacon of democracy or a creation of colonialism, this volume reveals how profoundly Zionism and Israel were shaped by the assumptions of Polish nationalism, Russian radicalism, and Soviet Communism; the unique ethos of the East European intelligentsia; and the political legacies of civil and national strife in the East European "shatter-zone." Against the view that Zionism effected a complete break from the diaspora that had birthed it, the book sheds new light on the East European sources of phenomena as diverse as Zionist military culture, kibbutz socialism, and ultra-Orthodox education for girls. Finally, it reshapes our understanding of East European Jewish life, from the Tsarist Empire, to independent Poland, to the late Soviet Union. Looking past siloed histories of both Zionism and its opponents in Eastern Europe, the authors reconstruct Zionism's transnational character, charting unexpected continuities across East European and Israeli Jewish life, and revealing how Jews in Eastern Europe grew ever more entangled with the changing realities of Jewish society in Palestine.

This cogently argued and richly illustrated book rejects the dichotomy between the God of Abraham and the God of the philosophers to argue that the two are one. In God of Abraham, one of our leading philosophers of religion shows how human values can illuminate our idea of God and how the monotheistic idea of God in turn illuminates our moral, social, cultural, aesthetic, and even ritual understanding. Throughout Goodman draws on a wealth of traditional, philosophical, historical, and anthropological materials, and particularly on a wide range of Jewish sources. He demonstrates how an adequate understanding of the interplay of values with monotheism dissolves many of the longstanding problems of natural theology and ethics and guides us toward a genuinely humanistic moral and social philosophy.

What does it mean to wonder in awe or terror about the world? How do you philosophically understand Judaism? In How to Measure a World?: A Philosophy of Judaism, Martin Shuster provides answers to these questions and more.   Emmanuel Levinas suggested that Judaism is best understood as an anachronism. Shuster attempts to make sense of this claim by alternatively considering questions of the inscrutability of ultimate reality, of the pain and commonness of human suffering, and of the ways in which Judaism is entangled with the world. Drawing on phenomenology and Jewish thought, Shuster offers novel readings of some of the classic figures of Jewish philosophy while inserting other voices into the tradition, from Moses Maimonides to Theodor W. Adorno to Walter Benjamin to Stanley Cavell.   How to Measure a World? examines elements of the Jewish philosophical record to get at the full intellectual scope and range of Levinas's proposal. Shuster's view of anachronism thereby provokes an assessment of the world and our place in it. A particular understanding of Jewish philosophy emerges, not only through the traditions it encompasses, but also through an understanding of the relationship between humans and their world. In the end, Levinas's suggestion is examined theoretically as much as practically, revealing what's at stake for Judaism as much as for the world.

Judaism offers us unique--and often divergent--insights into contemporary moral quandaries. How can we use social media without hurting others? Should people become parents through cloning? Should doctors help us die? The first ethics book to address social media and technology ethics through a Jewish lens, along with teaching the additional skills of analyzing classical Jewish texts, The Jewish Family Ethics Textbook guides teachers and students of all ages in mining classical and modern Jewish texts to inform ethical decision-making. Both sophisticated and accessible, the book tackles challenges in parent-child relationships, personal and academic integrity, social media, sexual intimacy, conception, abortion, and end of life. Case studies, largely drawn from real life, concretize the dilemmas. Multifaceted texts from tradition (translated from Hebrew and Aramaic) to modernity build on one another to shed light on the deliberations. Questions for inquiry, commentary, and a summation of the texts' implications for the case studies deepen and open up the dialogue. In keeping with the tradition of maḥloket, preserving multiple points of view, "We need not accept any of our forebears' ideas uncritically," Rabbi Neal Scheindlin explains. "The texts provide opportunities to discover ideas that help us think through ethical dilemmas, while leaving room for us to discuss and draw our own conclusions."

In this book, Harris Lenowitz explores the fascinating history of Jewish messianic movements. Looking in detail at all of the Jewish messiahs about whom anything is known, he introduces each of these figures in turn, and offers extensive excerpts of the original texts that tell their stories. The messiahs whom we meet in these pages range from the inspiring to the tragic and bizarre. By examining the messianic idea in the tradition which gave birth to it, Lenowitz both sheds new light on this engrossing aspect of Jewish history and provides a firmer basis for understanding contemporary messianic groups.

A seminal text in Jewish thought accessible to English readers for the first time. The diagnosis of Jewish self-hatred has become almost commonplace in contemporary cultural and political debates, but the concept's origins are not widely appreciated. In its modern form, it received its earliest and fullest expression in Theodor Lessing's 1930 book Der jüdische Selbsthaß. Written on the eve of Hitler's ascent to power, Lessing's hotly contested work has been variously read as a defense of the Weimar Republic, a platform for anti-Weimar sentiments, an attack on psychoanalysis, an inspirational personal guide, and a Zionist broadside.

What happens when Jewish authors--whether by force or of their own free will, whether in reality or in the imagination--travel from one place to another? Jews and Journeys explores what it is about travel writing that enables it to become a central mechanism for exploring the realities and fictions of individual and collective identity.

Jews and Science examines the complicated relationship between Jewish identities and the evolving meanings of science throughout the history of Western academic culture. Jews have been not only the agents for study of things Jewish, but also the subject of examination by "scientists" across a range of disciplines, from biology and bioethics to anthropology and genetics. Even the most recent iteration of Jewish studies as an academic discipline--Israel studies--stresses the global cultural, economic, and social impact of Israeli science and medicine. The 2022 volume of the Casden Institute's Jewish Role in American Life series tackles a range of issues that have evolved with the rise of Jewish studies, throughout its evolution from interdisciplinary to transdisciplinary, and now finally as a discipline itself with its own degrees and departments in universities across the world. This book gathers contributions by scholars from various disciplines to discuss the complexity in defining "science" across multiple fields within Jewish studies. The scholars examine the role of the self-defined "Jewish" scholar, discerning if their identification with the object of study (whether that study be economics, criminology, medicine, or another field entirely) changes their perception or status as scientists. They interrogate whether the myriad ways to study Jews and their relationship to science--including the role of Jews in science and scientific training, the science of the Jews (however defined), and Jews as objects of scientific study--alter our understanding of science itself. The contributors of Jews and Science take on the challenge to confront these central problems.

In this important addition to the field of Jewish ethics, Goodman argues forcefully that the Jewish tradition has a significant contribution to make to the general discourse on ethical issues. After refuting the notion that "human rights" is a purely modern notion, Goodman traces the idea of such rights to its key biblical sources. He goes on to consider the works of medieval thinkers like Saadiah Goan and Moses Maimonides and then applies these and other foundational texts to such contemporary social and political issues as capital punishment, suicide, welfare, pornography, abortion, and nationalism.

This book delves into creative renditions of key aspects of Jewish Mysticism in Latin American literature, film, and art from the perspective of literary and cultural studies. It introduces the work of Latin American authors and artists who have been inspired by Jewish Mysticism from the 1960s to the present focusing on representations of dybbuks (transmigratory souls), the presence of Eros as part of the experience of mystical prayer, reformulations of Zoharic fables, and the search for Tikkun Olam (cosmic repair), among other key topics of Jewish Mysticism. The purpose of this book is to open up these aspects of their work to a broad audience who may or may not be familiar with Jewish Mysticism.

A collection of personal stories, history, poetry, and art A Land With a People is a book of stories, photographs and poetry which elevates rarely heard Palestinian and Jewish voices and visions. Eloquently framed with a foreword by the dynamic Palestinian legal scholar and activist, Noura Erakat, this book began as a storytelling project of Jewish Voice for Peace-New York City and subsequently transformed into a theater project performed throughout the New York City area. Stories touch hearts, open minds, and transform our understanding of the "other"--as well as our comprehension of own roles and responsibilities-- and A Land With a People emerges from this reckoning. It brings us the narratives of secular, Muslim, Christian, and queer Palestinians who endure the particular brand of settler colonialism known as Zionism. It relays the transformational journeys of Ashkenazi, Mizrahi, queer, and Palestinian Jews who have come to reject the received Zionist narrative. Unflinching in their confrontation of the power dynamics that underlie their transformation process, these writers find the courage to face what has happened to historic Palestine, and to their own families as a result. Contextualized by a detailed historical introduction and timeline charting 150 years of Palestinian and Jewish resistance to Zionism, this collection will stir emotions, provoke fresh thinking, and point to a more hopeful, loving future--one in which Palestine/Israel is seen for what it is in its entirety, as well as for what it can be.

As a scientist, philosopher and scholar in Jewish thought, Yeshayahu Leibowitz was one of the most noteworthy thinkers in the twentieth century. He was endowed with a remarkable intellect and was knowledgeable across a variety of fields.  Born in Riga (Latvia) in 1903, he later immigrated to Israel, where he taught organic chemistry, biochemistry, neurology, biology, neurophysiology, philosophy and Jewish thought at Haifa and Jerusalem University. He was Chief Editor of the Hebrew encyclopedia, where he wrote about scientific, philosophical, historical and religious topics.  Leibowitz was an orthodox Jew, but rejected the notion of divine intervention in nature or history. So what was actually Leibowitz' belief? This volume explores his belief system.

This critical study traces the development of the literary forms and conventions of the Babylonian Talmud, or Bavli, analyzing those forms as expressions of emergent rabbinic ideology. The Bavli, which evolved between the third and sixth centuries in Sasanian Iran (Babylonia), is the most comprehensive of all documents produced by rabbinic Jews in late antiquity. It became the authoritative legal source for medieval Judaism, and for some its opinions remain definitive today. Kraemer here examines the characteristic preference for argumentation and process over settled conclusions of the Bavli. By tracing the evolution of the argumentational style, he describes the distinct eras in the development of rabbinic Judaism in Babylonia. He then analyzes the meaning of the disputational form and concludes that the talmudic form implies the inaccessibility of perfect truth and that on account of this opinion, the pursuit of truth, in the characteristic talmudic concern for rabbinic process, becomes the ultimate act of rabbinic piety.

Reveals how young American Jewish children come to develop their views about Israel Israel has long occupied a prominent place in the lives and imaginations of American Jews, serving as both a symbolic touchstone and a source of intercommunal conflict. In My Second-Favorite Country, Sivan Zakai offers the first longitudinal study of how American Jewish children come to think and feel about Israel, tracking their evolving conceptions from kindergarten to fifth grade. This work sheds light on the perception of Israel in the minds of Jewish children in the US and provides a rich case study of how children more generally develop ideas and beliefs about self, community, nation, and world. In contrast to popular views of America's youth as naive or uninterested, this book illuminates both the complexity of their thinking and their desire to be included in conversations about important civic and political matters. Zakai draws from compelling empirical data to prove that children spend considerable effort contemplating the very concepts that adults often assume they are not ready to discuss. Indeed, the book argues that over the course of their elementary school education, children develop and express deep interest in complex issues such as the intricacies of identity and belonging, conflicting ways of framing the past, and the demands of civic responsibility. Ultimately, Zakai argues that in order to take children's ideas seriously and better prepare them for a world full of disagreement, a substantive shift in educational practices is necessary.

A broad, systematic account of one of the most original and creative kabbalists, biblical interpreters, and Talmudic scholars the Jewish tradition has ever produced "Beautifully written, Moshe Halbertal's groundbreaking book is exceptional in its capability to penetrate to the heart of Nahmanides's thinking and worldview. An admirable achievement."--Adam Afterman, Tel Aviv University "Magisterial. . . . Halbertal displays here his well-established talent for making abstruse ideas accessible to a non-specialist readership."--Los Angeles Review of Books' Marginalia   Rabbi Moses b. Nahman (1194-1270), known in English as Nahmanides, was the greatest Talmudic scholar of the thirteenth century and one of the deepest and most original biblical interpreters. Beyond his monumental scholastic achievements, Nahmanides was a distinguished kabbalist and mystic, and in his commentary on the Torah he dispensed esoteric kabbalistic teachings that he termed "By Way of Truth."   This broad, systematic account of Nahmanides's thought explores his conception of halakhah and his approach to the central concerns of medieval Jewish thought, including notions of God, history, revelation, and the reasons for the commandments. The relationship between Nahmanides's kabbalah and mysticism and the existential religious drive that nourishes them, as well as the legal and exoteric aspects of his thinking, are at the center of Moshe Halbertal's portrayal of Nahmanides as a complex and transformative thinker.

New essays from the Duke German Jewish Studies Workshop, the first and only ongoing forum for German Jewish Studies in North America.Nexus is the official publication of the biennial German Jewish Studies Workshop at Duke University, the first ongoing forum in North America for German Jewish studies. It publishes innovative research in German Jewish Studies and serves as a venue for introducing new directions in the field, analyzing the development and definition of the field itself, and considering the place of German Jewish Studies within the disciplines of both German Studiesand Jewish Studies. Additionally, it examines issues of pedagogy and programming at the undergraduate, graduate, and community levels. The contributions are organized in three sections according to their approach to German JewishStudies: theoretical and philosophical, literary-historical, or approaches that focus on the Jew(s) in today's Germany. Contributors: Nicola Behrmann, Juliette Brungs, Katja Garloff, Sander L. Gilman, Jeffrey A. Grossman, Jennifer Hansen-Glucklich, Michael G. Levine, Elizabeth Loentz, Agnes C. Mueller, Todd Samuel Presner, Lisa Silverman, David Suchoff. William C. Donahue is Professor in German, in Jewish Studies, and in the Programin Literature at Duke University, where he is also a member of the Jewish Studies Executive Committee and Chair of the Department of Germanic Languages and Literature. Martha B. Helfer is Professor and Chair of the Department of German, Russian, and Eastern European Languages and Literatures and an affiliate member of the Department of Jewish Studies at Rutgers University.

Special volume treating exemplars of the vast number of texts arising from historic and imaginary encounters between Jews and non-Jewish Germans, from the early modern period to the present.Nexus is the official publication of the biennial German Jewish Studies Workshop, which was inaugurated at Duke University in 2009 and is now held at the University of Notre Dame. Together, Nexus and the Workshop constitute the first ongoing forum in North America for German Jewish studies. Nexus publishes innovative research in German Jewish Studies, introducing new directions, analyzing the development and definition of the field, and considering its place vis-à-vis both German Studies and Jewish Studies. Additionally, it examines issues of pedagogy and programming at the undergraduate, graduate, and community levels. Nexus 5 features essays written in honor of the memory of Jonathan M. Hess, a leading scholar in German Jewish Studies who, through both his person and publications, opened up the field for many others to explore new areas of research and inquiry. It offers exemplary instances of historic and imaginary encounters based on interactions of Jews and "other Germans" from the early modern period to the present day. It also discusses adaptations and translations of Yiddish and German texts, presenting insights into connections between literary texts and their Jewish and non-Jewish readers alike. By exploring multimodal cultural works ranging from performance to poems and illustrated fairy tales, and literature in German, Yiddish, and other languages, Nexus 5 works to expand the field of German Jewish studies in the spirit of Jonathan Hess himself.

The Hebrew Bible is a philosophical testament. Abraham, the first biblical philosopher, calls out to the world in God's name exactly as Plato calls out in the name of the Forms. Abraham comes forward as a critic of pagan thought about, specifically, persons. Moses, to whom the baton is passed, spells out the practical implications of the Bible's core anthropological teachings. In Persons and Other Things Mark Glouberman explores the Bible's philosophy, roughing out in the course of a defence of it how men and women who see themselves in the biblical portrayal (as he argues that most of us do once the "religious" glare is reduced) are committed to conduct their personal affairs, arrange their social ties, and act in the natural world. Persons and Other Things is also the author's testament about the practice of philosophy. Glouberman sets out, and in the chapters that pursue the theme he puts into practice, the lessons he has acquired as a lifelong learner about thinking philosophically, about writing philosophy, and about philosophers. Persons and Other Things looks closely at the Bible as a philosophical work, asking insightful questions about how to interpret the Hebrew Bible, what it means to be Jewish, and how to live a meaningful and moral life.

Refuge Must Be Given details the evolution of Eleanor Roosevelt from someone who harbored negative impressions of Jews to become a leading Gentile champion of Israel in the United States. The book explores, for the first time, Roosevelt's partnership with the Quaker leader Clarence Pickett in seeking to admit more refugees into the United States, and her relationship with Undersecretary of State Sumner Welles, who was sympathetic to the victims of Nazi persecution yet defended a visa process that failed both Jewish and non-Jewish refugees. After the war, as a member of the American delegation to the United Nations, Eleanor Roosevelt slowly came to the conclusion that the partition of Palestine was the only solution both for the Jews in the displaced persons camps in Europe, and for the conflict between the Arabs and the Jews. When Israel became a state, she became deeply involved in supporting the work of Youth Aliyah and Hadassah, its American sponsor, in bringing Jewish refugee children to Israel and training them to become productive citizens. Her devotion to Israel reflected some of her deepest beliefs about education, citizenship, and community building. Her excitement about Israel's accomplishments and her cultural biases, however, blinded her to the impact of Israel's founding on the Arabs. Visiting the new nation four times and advocating on Israel's behalf created a warm bond not only between her and the people of Israel, but between her and the American Jewish community.

The biblical book of Jeremiah was frequently expanded and revised through duplication by anonymous scribes in ancient Judea. Who were these scribes? What gave them the authority to revise divinatory texts like Jeremiah? And when creating duplicates, what did they think they were doing? In Scribes Writing Scripture: Doublets, Textual Divination, and the Formation of Jeremiah, Justus Theodore Ghormley explores possible answers to these questions. The scribes who revised Jeremiah are textual diviners akin to divining scribal scholars of ancient Near Eastern royal courts; and their practice of expanding Jeremiah through duplication involves techniques of textual divination comparable the practice of textual divination utilized in the formation of ancient Near Eastern divinatory texts.

Monotheism is usually considered Judaism's greatest contribution to world culture, but it is far from clear what monotheism is. This work examines the notion that monotheism is not so much a claim about the number of God as a claim about the nature of God. Seeskin argues that the idea of a God who is separate from his creation and unique is not just an abstraction but a suitable basis for worship. He examines this conclusion in the contexts of prayer, creation, sabbath observance, repentance, religious freedom and love of God. Maimonides plays a central role in the argument both because of his importance to Jewish self-understanding and because he deals with the question of how philosophic ideas are embodied in religious ritual.

The ten essays in this collection advance the discussion of pentateuchal sources and redaction layers by shifting the focus of study from the literary stratification of the texts in Genesis to Deuteronomy to the social, economic, religious, and political agendas behind them. Contributors draw on community groups within and beyond Persian Yehud to the Judahite communities in the diaspora, establishing a proper academic context for placing the diverse voices of the Pentateuch.

In "The Star of Redemption", written at the end and after World War I and published in 1921, Franz Rosenzweig presented an epoch-making Jewish-inspired philosophy of religion. In three steps, each with three chapters or "books," Rosenzweig unfolds in it his view of God, the world, and man, their interrelationship, and their contribution and role in the redemption of the world. In this introduction, young and old Rosenzweig scholars take readers by the hand chapter by chapter, book by book. They lead safely through Rosenzweig's argumentation, making sometimes difficult lines of thought comprehensible and plausible. The chapter introductions open up reliable access for interested readers and new perspectives for connoisseurs.

Published annually by the Institute of Contemporary Jewry at The Hebrew University of Jerusalem, this acclaimed series includes symposia, articles, book reviews, and lists of recent dissertations by major scholars of Jewish history from around the world. This brilliant collection of essays examines the dialogue between Jewish history and historiography in terms of changing national and popular myths, folk memory, and historical consciousness of Jews in modern times. From essays dealing with the origins of Jewish historiography in the 19th century, to its contemporary perspectives and methodologies, this book provides a great overview and varied insights into the field.

For a world mired in catastrophe, nothing could be more urgent than the question of survival. In this theoretically and methodologically groundbreaking book, Adam Y. Stern calls for a critical reevaluation of survival as a contemporary regime of representation. In Survival, Stern asks what texts, what institutions, and what traditions have made survival a recognizable element of our current political vocabulary. The book begins by suggesting that the interpretive key lies in the discursive prominence of "Jewish survival." Yet the Jewish example, he argues, is less a marker of Jewish history than an index of Christianity's impact on the modern, secular, political imagination. With this inversion, the book repositions Jewish survival as the supplemental effect and mask of a more capacious political theology of Christian survival. The argument proceeds by taking major moments in twentieth-century philosophy, theology, and political theory as occasions for collecting the scattered elements of survival's theological-political archive. Through readings of canonical texts by secular and Jewish thinkers--Hannah Arendt, Walter Benjamin, Franz Rosenzweig, and Sigmund Freud--Stern shows that survival belongs to a history of debates about the sovereignty and subjection of Christ's body. Interrogating survival as a rhetorical formation, the book intervenes in discussions about biopolitics, secularism, political theology, and the philosophy of religion.

In the State of Israel, the unique family law derives from ancient Jewish law, halakhic traditions, and an extensive legal tradition spanning many centuries and geographic locations. This book examines Israeli family law in comparison with the corresponding law in the United States and illuminates common issues in legal systems worldwide. The Israeli system is primarily controlled by the religious law of the parties. Thus, religious courts were also established and granted enforcement powers equivalent to those of the civil courts. This is a complex situation because the religious law applied in these courts is not always consistent with gender equality and civil rights practiced in civil court. This book seeks to clarify that tension and offer solutions. The comprehensive analysis in this book may serve as a guide for those interested in family law: civil court judges, rabbinical court judges, lawyers, mediators, arbitrators, and families themselves. Topics central to the book include issues subject to modification, the right of a minor to independent status, extramarital relationships, and joint property.

A wide-ranging look at the history of Western thinking since the seventeenth century on the purpose of the Jewish people in the past, present, and future What is the purpose of Jews in the world? The Bible singles out the Jews as God's "chosen people," but the significance of this special status has been understood in many different ways over the centuries. What Are Jews For? traces the history of the idea of Jewish purpose from its ancient and medieval foundations to the modern era, showing how it has been central to Western thinking on the meanings of peoplehood for everybody. Adam Sutcliffe delves into the links between Jewish and Christian messianism and the association of Jews with universalist and transformative ideals in modern philosophy, politics, literature, and social thought. The Jews have been accorded a crucial role in both Jewish and Christian conceptions of the end of history, when they will usher the world into a new epoch of unity and harmony. Since the seventeenth century this messianic underlay to the idea of Jewish purpose has been repeatedly reconfigured in new forms. From the political theology of the early modern era to almost all domains of modern thought--religious, social, economic, nationalist, radical, assimilationist, satirical, and psychoanalytical--Jews have retained a close association with positive transformation for all. Sutcliffe reveals the persistent importance of the "Jewish Purpose Question" in the attempts of Jews and non-Jews alike to connect the collective purpose of particular communities to the broader betterment of humanity. Shedding light on questions of exceptionalism, pluralism, and universalism, What Are Jews For? explores an intricate question that remains widely resonant in contemporary culture and political debate.

This ethnography explores the religious beliefs and rituals of a group of elderly Jewish women, originally from Kurdistan and Yemen, who now live in Jerusalem. Sered visited the women in their homes and accompanied them on trips to holy tombs, local ethnic synagogues, and Judaica classes. She finds that, though mainly illiterate and excluded from formal religious practices, the women are experts in rituals aimed at safeguarding the well-being of their extended families. By analyzing their rituals, daily experiences, life-stories, and non-verbal gestures, Sered uncovers the strategies these women have used to circumvent the patriarchal institutions of Judaism, and how they have developed their own "little tradition" within and parallel to the "great tradition" of Torah Judaism.